I do believe that there are concepts in any art form that are universal. With that believe, I also explore other art forms for inspiration, ideas and motivation as well as skills and knowledge. I have recently embarked on trying to improve my photography skills as I am notoriously bad at it. In the process of reading up on this topic, I stumbled upon this statement:

“Ultimately, simplicity is the goal in every art, and achieving simplicity is one of the hardest things to do. Yet it is easily the most essential.”

What does this mean for Bonsai? Bonsai in its simplest form is a tree in a pot that resembles an old tree in nature. That then probably takes us back to the original design concepts as proposed by Chinese and Japanese scholars and masters from the beginning to today. My own opinion is that the strictness of the original, especially Japanese rules, have been watered down over the years as Bonsai art started to spread to other parts of the world since World War II. Western ideas of what art looks like and what it should be as the individual philosophies of artists as well as the type of Bonsai material that they can work on has shaped this over time.

Simplicity can also refer to the horticultural side of keeping trees alive. It comes down to water, nutrients, climate, inclusive of light requirements. Yes, it is that simple, but take any one of these for granted and you end up with a deteriorating or dead tree.

From a design perspective it is important to know something about the different styles or forms of Bonsai and by then adhering to the style “rules” in its purist form, simplicity in design will be shown. Part of this is to follow the basic shape and growth pattern of the original tree if it comes from nature or has been in a pot for a long time. Radically changing the shape or form of a tree away from its natural flow, can not only stress the tree, but also lead to a quite complicated design that might need constant maintenance or interference to keep it in that shape. This means that the tree is kept under stress for a longer period of time.

A tree that does not show these characteristics or one that can be shaped from seedling or cutting stage will be easier to shape and still adhere to the concept of simplicity. What does this look like?

Establish a flared, radial root system growing from a wider buttress and is exposed at soil level.
From here a gradually tapering trunk will grow depending on the style.
The first branches will start about a third of the trunk height from the soil and will alternatively grow on two sides of the trunk with every third one to wards the back.
These branches will gradually become shorter and thinner as you move towards the top or apex of the tree.
The apex could be in-line with the nebari or base of the trunk.
Finer branches are grouped to allow the leaves or needles to form “foliage clouds”.
Empty spaces or the spaces between the branches will balance the tree to form a whole or one unit to look at.

That is bonsai design at its simplest or most basic. We do know that it is never that simple. Branches do not necessarily grow in that pattern and nature sometimes play cruel tricks on plants (this could be great for Bonsai) to alter growth patterns and directions. This is where the artist comes in and it leads to a second quote from a photography resource:

“Photography is not looking, it is feeling. If you cannot feel what you are looking at, then you are never going to get others to feel anything when they look at your pictures.”

I am not too concerned about what other people think of my trees. I need to be moved or have an emotional reaction to a tree for it to make impact. I also do believe that it is this, the fact that a Bonsai tree can invoke a feeling, an emotional reaction, that makes it art. I also do believe that it is usually the simplicity in a design or form that triggers the higher emotion. Less is more. Wabi-sabi. Literati. The emotion of a trees that looks old, feels old, shows character, fits its pot and as a whole make you stand still and study it, is a piece of art.

A lot of very complicated designs, excruciating bending, very heavy wire and at times heavy machinery (not really, just power tools), are used to get a tree to look like a Bonsai tree. Is this part of our instant generation? It has its place under the right conditions. I just wonder whether going back to the original simplistic view of Bonsai, the pure meaning behind the art form and taking a longer view or approach to the development of the tree, might not stir a stronger emotional reaction and make more people fall in love (also known as addiction) with this pure, simple and very rich art form.

What do you think?

Five Japanese Design Concepts

Dawid de Villiers (PhD)

I have recently seen a poster depicting five general Japanese Design Concepts (www.piktochart.com) and it started to make me think about how these concepts are utilised in the design of Bonsai. These concepts are Wabi-Sabi, Iki, Ma, Mono-No-Aware and Kaketsu.

Wabi-Sabi

This concept is the one that is quite often discussed in Bonsai literature. To find the exact meaning of this is quite difficult and as a non-Japanese speaker, I have to rely on definitions and descriptions from the literature. It is quite clear that there is a wide variety of interpretations of what it exactly means and the literature acknowledges this fact. A concise summary of a possible meaning is that it is a Japanese world view or aesthetic centered on the acceptance of transience and imperfection (en.m.wikipedia.org/wiki/Wabi-sabi). It is the art of finding beauty in imperfection and profundity in earthiness, of revering authenticity above all (www.utne.com). Susuma Nakamura (Neff, 2012) relates wabi to calmness and quietness and sabi to simplicity and oldness (age).

Morten Albek (shohin-europe.com) describes it best in relation to Bonsai. He summarises it as a concept embracing beauty, simplicity, silence, age and imperfectness. In my mind it is that quietness that embraces one when you look at a Bonsai and it brings a stillness and a peacefulness, and at the same time a restlessness due to imperfections that add to the overall beauty of the living artwork. This can be seen in a rustic pot, the naturalness of the tree, not all branches or roots being in the perfect spot, the power exuded by a tree due to its age. It gives a sense of balance between perfection and imperfection with a deep appreciation of nature and the art depicted in that tree. That balance could be observed as a perfectly formed branch and on the trunk a shari. Perfection vs imperfection that all adds up in a deeply satisfying experience of interaction with this tree. It is the calmness and quietness embraced when in the presence of a Bonsai tree showing simplicity and character.

Iki

According to the poster mentioned, it means original, calm, exquisite and sophisticated, but without being perfect or complicated. A rough translation means chic or stylish. This is a term not found in Bonsai literature as it probably is encapsulated in the Wabi Sabi concept. It could mean the design of a Bonsai should be original, in other words, to allow the tree to determine the design, not to copy other trees, but to allow the roots, trunk and branches to dictate the style and movement of the Bonsai. If naturalness is pursued, it should lead to an exquisite and sophisticated tree. This probably will only be seen in mature trees, but is a concept that must be kept in mind during the design phases, spreading across years to reach the ultimate phase where the exquisite nature can be experienced.

This concept refers to whitespace or emptiness. It defines the element around it and it in turn also is defined by the element surrounding it. The concept of holism comes to mind here. An empty space cannot be defined as such without something bordering it. The design element of empty spaces is a very important one in Bonsai design. The description of creating spaces that will allow a bird to fly through the tree, brings the example of especially Tui that can fly without effort through a tree, to mind. Emptiness or negative space defines the solid structures around it. It is part of the design. We are sometimes so fixated by getting a branch in the right place in relation to the trunk and other branches, that we forget that the branch is not only defined by these structures, but also its own shape in relation to the space around it. Foliage clouds can only be defined when there is open space around them. The size and placement of these spaces is as important as where the parts of the trees are placed.

Mono-No-Aware

This concept refers to the “pathos of things”. It means being aware of the passing of things and the bittersweet feeling that goes with it. This is very noticeable in Bonsai. A Bonsai tree starts somewhere, either from seed, a cutting or wild material. From here it is nurtured, neglected, designed, restyled, appreciated and it could die (hopefully outlasting its designer). It goes through phases, each with its own characteristics, much like a human being developing from birth to old age. As humans we have empathy and we can admire this development. The same happens with Bonsai. “Before and after” photos are popular and personally I think it is awesome to visit Bonsai gardens, displays and conventions to look at the development of individual trees over years.

This concept also relates to the impermanence of things. The flowering phase that in some species only last for a few days, also seen in deciduous trees and the changes that go with that. From no leaves, to green leaves, to autumnal colours to no leaves again. These changes should be embraced and studied as they are forced by nature and hormones. It also gives us the science behind the horticultural management of our trees. Nature is never very far away from art.

Kanketsu

This concept stresses that true simplicity is often achieved through a complex process. The opposite of simplicity is complexity. This design concept therefore means that to create a “final” design of simplicity it is possible that complex processes could be used to achieve this ultimate goal. To achieve simplicity in Bonsai design, it is important to be as naturalistic as possible. The complexity in the process lies in decision-making. What to cut, what to shift, what to leave in place? The answers to these questions will ultimately determine the design and whether it is simplistic or complicated. A tree in nature is simplistic; roots, trunk, branches and leaves, all in place due to nature following a simple pattern. There are external influences (climate), but overall it is quite a simple design. The processes of getting it there is complex, photosynthesis to name but one. Overall this concept urges us to keep our designs simple, to look at nature for inspiration and to follow the mantra of “less is more”.

Conclusion

This article very briefly describes five Japanese design concepts. There are many more. The concept of Wabi Sabi is well known in Bonsai circles, but the others are not so much known in the western world. The concepts are not new, but it is good to know that they are actually known and acknowledged in wider design and artistic circles. As said, there are other concepts or qualities that can be applied to Bonsai. One of these, “ga”, meaning elegant and graceful, is proposed by Susumu Nakamura. He also says that such watchwords can sustain the caretaker as well as the tree (Neff, 2012).

The Stanford Encyclopedia of Philosophy describes Japanese Aesthetics. It is my recommendation that all Bonsai enthusiasts should read this work as it gives a deeper foundation of what Bonsai design should be based on. The link is http://plato.stanford.edu/entries/japanese-aesthetics/.

References

http://en.wikipedia.org/wiki/Wabi-sabi

http://www.utne.com/mind-and-body/wabi-sabi.aspx#axzz3Mf7pJ6lp

http://shohin-europe.com/ARTICLES-wabisabi.htm

http://plato.stanford.edu/entries/japanese-aesthetics/

http://www.piktochart.com

Neff. T.A.(ed) 2012. Bonsai, A Patient Art. The Bonsai Collection of the Chicago Botanic Garden. Yale University Press: New Haven.